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The Social Monster

By Johann Most

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with that institution they will also fall, giving room for brotherly love, a strong feeling of common responsibility and eagerness for everything conductive of general good.

But life of such a character will never fit into the frame-work of a state, and when the communists shrink back from anarchism, -- it is the name, not the principle they fear. It is only a ghost that has frightened them.

Nor is there any good reason why the other communists should stand aloof from the anarchists on account of their tactics.

Anyone who is radically opposed to the present social order and works for a reform on the basis of community of property, must in the heart be a revolutionist.

The difference between the anarchists and those among their co-workers who feel a little shy, is simply that the latter practice a kind of opportunist policy.

But what is the use of it? The anarchists are no blood-hounds. They have no lust for murder and incendiarism. But they carry on a revolutionary agitation, because they know that the power of a privileged class has never yet been broken by peaceable means, and because they feel convinced that the bourgeoisie will also be removed by force only.

Therefore they consider it absolutely necessary that the mass of the people never for a moment forgets the gigantic contest which must come before their ideas can be realized, and therefore they use every means at their disposal - the speech, the press, the deed -- to hasten the revolutionary development.

But who can take the matter seriously and blame them for that?

Settled, once for all, it is, that the weal of mankind, as the future will and must bring it, depends upon communism; that the system of communism; logically, excludes any and ever relation between master and servant, and means really anarchism; and that the way to the goal leads through a social revolution.

We understand very well, why capitalists, wire-politicians, press- and pulpit-bablers, philestines and old-foggies hate us from the bottom of their heart and we have more than once had an opportunity to show these social, political and heavenly priests, how well we comprehend their feelings.

But we do not understand at all why attacks should be directed against us from the very labor-agitators, attacks, sometimes of incredible malice, often of petrified fanaticism, and generally of piteous lack of appre-


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