anarchy archives

An Online Research Center on the History and Theory of Anarchism

Home

Search

About Us

Contact Us

Other Links

Critics Corner

   
 

The Cynosure

  Michael Bakunin
  William Godwin
  Emma Goldman
  Peter Kropotkin
  Errico Malatesta
  Pierre-Joseph Proudhon
  Max Stirner
  Murray Bookchin
  Noam Chomsky
  Bright but Lesser Lights
   
  Cold Off The Presses
  Pamphlets
  Periodicals
   
  Anarchist History
  Worldwide Movements
  First International
  Paris Commune
  Haymarket Massacre
  Spanish Civil War
  Bibliography
   
   
   

Life of Albert Parsons

<--Previous  Up  Next-->

p64

realize the hopeless task of political reformation. Many workingmen began to lose faith in the potency of the ballot or the protection of the law for the poor. Some of them said that "political liberty without economic (industrial) freedom was an empty phrase." Others claimed that poverty had no votes as against wealth; because if a man's bread was controlled by another, that other could and, when necessary, would control his vote also. A consideration and discussion of these subjects gradually brought a change of sentiment in the minds of many; the conviction began to spread that the State, the Government and its laws, were merely the agent of the owners of capital to reconcile, adjust, and protect their—the capitalists'—conflicting interests; that the chief function of all Government was to maintain economic subject of the man of labor to the monopolizer of the means of labor—of life—to capital. These ideas began to develop in the minds of workingmen everywhere (in Europe as well as America), and the conviction grew that law—statue law—and all forms of Government (governors, rulers, dictators, whether Emperor, King, President, or capitalist, were each and all of the despots and usurpers), was nothing else than an organized conspiracy of the propertied class to deprive the working class of their natural rights. The conviction obtained that money or wealth controlled politics; that money controlled, by hook or crook, labor at the polls as well as in the workshop. The idea began to prevail that the element of coercion, of force, which enabled one person to dominate and exploit the labor of another, was centered or concentrated in the State, the Government, and the statute law, that every law and every Government in the last analysis was force, and that force was despotism, an invasion of man's natural right to liberty.

In 1880 I withdrew from all active participation in the political Labor party, having been convinced that the number of hours per day that the wage-workers are compelled to work, together with the low wages they received, amounted to their practical disenfranchisement as voters. I saw that long hours and low wages deprived the wage-workers, as a class, of the necessary time and means, and consequently left them but little inclination to organize for political action to abolish class legislation. My experience in the Labor party

This page has been accessed by visitors outside of Pitzer College times since September 12, 2001.

OWN YOUR OWN COPY OF ANARCHY ARCHIVES

[Home]               [Search]               [About Us]               [Contact Us]               [Other Links]               [Critics Corner]