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From: "Objections To Anarchism," by George Barrett, Freedom Pamphlet, Freedom Press, 127 Ossulston Street, London, N.W.1., 1921.

Objections to Anarchism

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develop along certain lines, the direction of which we may influence. (2) The fundamental fact is that nature acts according to the condition in which it finds itself.

The latter part of the next answer (No. 23) will be found to apply equally here.

No. 23.

Who would do the dirty work under Anarchism?

To-day machinery is introduced to replace, as far as possible, the highly paid man. It can only do this very partially, but it is obvious that since machinery is to save the cost of production it will be applied to those things where the cost is considerable. In those branches where labour is very cheap there is not the same incentive to supersede it by machines.

Now things are so strangely organised at present that it is just the dirty and disagreeable work that men will do cheaply, and consequently there is no great rush to invent machines to take their place. In a free society, on the other hand, it is clear that the disagreeable work will be one of the first things that machinery will be called upon to eliminate. It is quite fair to argue, therefore, that the disagreeable work will, to a large extent, disappear in a state of Anarchism.

This, however, leaves the question only partially answered. Some time ago, during a strike at Leeds, the roadmen and scavengers refused to do their work. The respectable inhabitants of Leeds recognised the danger of this state of affairs, and organised themselves to do the dirty work. University students were sweeping the streets and carrying boxes of refuse. They answered the question better than I can. They have taught us that a free people would recognise the necessity of such work being done, and would one way or another organise to do it.

Let me give another example more interesting than this and widely differing from it, thus showing how universally true is my answer.

Within civilised society probably it would be difficult to find two classes differing more widely than the University student of to-day and the labourer of Western Ireland nearly a hundred years ago. At Ralahine in 1830 was started the most successful of the many Co-operative or Communist experiments



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