me in its place?" The Anarchist's argument is that government fulfils no useful purpose. Most of what it does is mischievous, and the rest could be done better without its interference. It is the headquarters of the profit-makers, the rent-takers, and of all those who take from but who do not give to society. When this class is abolished by the people so organising themselves that they will run the factories and use the land for the benefit of their free communities, i.e., for their own benefit, then the Government must also be swept away, since its purpose will be gone. The only thing then that will be put in the place of government will be the free organisations of the workers. When Tyranny is abolished Liberty remains, just as when disease is eradicated health remains.
We cannot all agree and think alike and he perfect, and therefore laws are necessary, or ive shall have chaos.
It is because we cannot all agree that Anarchism becomes necessary. If we all thought alike it would not matter in the least if we had one common law to which we must all submit. But as many of us think differently, it becomes absurd to try to force us to act the same by means of the Government which we are silly enough to call representative.
A very important point is touched upon here. It is because Anarchists recognise the absolute necessity of allowing for this difference among men that they are Anarchists. The truth is that all progress is accompanied by a process of differentiation, or of the increasing difference of parts. If we take the most primitive organism we can find it is simply a tiny globule of plasm, that is, of living substance. It is entirely undifferentiated: that is to say, all its parts are alike. An organism next above this in the evolutionary scale will be found to have developed a nucleus. And now the tiny living thing is composed of two distinctly different parts, the cell-body and its nucleus. If we went on comparing various organisms we should find that all those of a more complex nature were made up of clusters of these tiny organisms or cells. In the most primitive of these clusters there would be very little difference between one cell and another. As we get a little higher we find that certain cells in the clusters have taken upon themselves certain duties, and for this purpose have arranged themselves in special ways. By and by, when we get to the higher