The Social Monster
By Johann Most
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the development of the present social order cannot be brought upon its right track by peacable proceedings only. But that is a question of tactics which has nothing to do with principles.
Anarchism means itself a new social order, and anyone who knows human life from its depths to its heights, and has the courage to fling aside all patching up and smoothing down, all bargaining and compromising, and draw the necessary conclusions from past evolution, must arrive at the very principle on which this new order shall be built up. Our principle is: to prevent all command over man by his fellowmen, to, make state, government, laws, or whatsoever form of compulsion existing, a thing of the past, to establish full freedom for all. Anarchism means first and foremost freedom from all government.
But--is really such a state of affairs desirable? Of course, those in command will answer: no. But those under compulsion? Nearly fifty years ago Marx demonstrated, how all political contests which have taken place during the, whole course of history, were class-contests. The class which reigned strove to maintain their government (archy), because they grew fat on it, and the class which thralled strove to break up the government (anarchy), because it impelled them towards starvation.
The name was different in each case, but the principle was always the same: anarchy against archy. And then again--if this be so, why is anarchism still an idea grossly missunderstood instead of having become, long ago, an idea completely realized? There can and some day there shall be given full answer to this question.
At present it will be sufficient to remind the reader of the fact, that an idea may miscarry without getting lost. Look down this long series of contests. The results are palpable. The popular demand for freedom is stronger and clearer than it has ever been before, and the conditions far reaching the goal are more favorable, We are apparently nearer to anarchism at this moment than any one could have dreamt of a century ago. It is evident, that through the whole course of history runs an evolution before which slavery of any kind, compulsion under any form, government of any description (archy) must break down, and from which freedom, full and unlimited, freedom for all and from all (anarchy) must come. For anarchism is not a fanciful idea, some kind of Utopia:
Not, by any means. It is a natural and necessary issue of the progress of civilization itself. The goal towards which all human aspirations logically bend. And, of course, when a certain stage of social