The flora of Dar-Fôr is identical with that of Kordofân, at least in the region which is not watered by the affluents of the Bahr-el-Arab. The plants and wild beasts, as well as the cultivated species of the domestic animals, differ in no respect in the two regions. The same living forms and products are to be found in the corresponding climatic zones; however, the western region of Dar-Fôr, where water is more abundant, and the layer of vegetable humus thicker, is by far the richest in variety of species.
In both countries, woods and groves are found only on the banks of the wadies, the intermediary tracts presenting the appearance of a steppe or even a desert. Acacias, tamarisks and sycamores are the commonest varieties of trees. The baobab, which in Dar-Fôr is also used as a reservoir during the dry season, finds its northern limit towards the middle of the country. In the mountains the branching euphorbias recall the flora of the Abyssinian plateau; here are also found cedars, orange-trees, citrons and pomegranates, which reminded the Italian Messedaglia of his country. Before the war, the fruit of the tamarisk, kneaded into small cakes, was exported to Nubia and Egypt. One of the most valuable trees is the higlik (balcinites Ægyptiaca), whose fruit, neglected in the zeriba region, is used as an aliment by the Forians. The fruit, made into a paste with pounded roots, is also used as soap, whilst the young leaves and shoots make an excellent seasoning. The ashes yield a kind of pickle, also employed in their diet, and its wood burns without giving out smoke. Thus the higlik is to the Forians what the date is to the Egyptians. The palm is rarely seen, although the western districts possess the wine palm (raphia vinifera). Dar-Fôr and Kordofân are comprised between two zones of vegetation, to the north that of the date, and to the south that of the deleb palm.
The southern part of Dar-Fôr also forms the northern boundary of the forest zone, which, however, thanks to the rains, encroaches towards the north on the basin of the Bahr-el-Arab. Here stretch the dense forests of El-Hallah, frequented by the elephant, rhinoceros, giraffe, and buffalo, which are chased by the Baggâra hunters of the Kambanieh or Habanieh tribe. The ostrich, and various species antelope, are also found in large numbers in the surrounding steppes; but the plains of the northern provinces are the favourite resort of the ostrich hunters, and the finest feathers are procured from this region.
In the vast steppes which intervene between Kordofân and Dar-Fôr, the nomad pastors engage twice yearly, before and after the rainy season, in a general battue. All the domestic animals of the tribe, such as the camels, horses and oxen, used as mounts or beasts of burden, are brought into requisition and driven to the hunting ground, where the beaters spread out into a circle so as to drive the game towards the entrance of a narrow passage strewn with traps and well guarded at the outlet. Horsemen then fall upon the captive animals and massacre them before they have time to destroy or free themselves from the traps. Occasionally as many as three hundred large animals—antelopes, gnus, and buffaloes—are thus obtained in one day, and the tribe are in this way enabled to pay the arrears of their taxes. In the southern region of Dar-Fôr, the ardha, or white ants, exist in such numerous colonies that whole forests are destroyed by them. In times of want the natives eat these termites, mixed with the fruit of the tamarind. After sunset they light fires before the pyramidal hills of the "white ants," who rush out in thousands, and thus whole boxes are packed with them “like the boxes of currants in Greece.”
INHABITANTS OF DAR-FÔR.
The race of "pure Forians," as Mohammed the Tunisian called them, occupy the mountainous region in the centre of the country. As far as can be judged by the meagre reports on the tribes that have been studied by travellers, they are Nigritians of a dark brown complexion, the nose flat and the forehead low and receding. They are divided into several groups, of which the most important are the Kunjara, who till recently ruled over the country, and governed Kordofân before the arrival of the Egyptians. Although considered as Nas-el-Belid, or a "stupid people," the Forians have at least this advantage, that they lack cruelty and avarice of their neighbours. Under their rule the people of Kordofân increased and prospered, whereas they have become impoverished and decreased since the departure of the Kunjaras. The Kunjara language, which after Arabic is that most generally spoken in Dar-Fôr, is said probably to belong to the Nubian group. But Lepsius has discovered that there are essential differences between the speech of the Nubas and that of the Kunjaras.
The Massabat nomads, who are found in the plains between Dar- Fôr and Kordofân, are also said to be of Forian race, although they are now assimilated to the Arabs in speech.
There are moreover numerous other communities, whose classification is a matter of great difficulty. All call themselves Arabs, so as to appear of more noble extraction; but the bulk of them are probably allied to the Forians. The powerful Massalit tribes, several of which live in complete inde-pendence on the western frontiers of Dar-Fôr and in Wadaï, are amongst those tribes believed to be of aboriginal descent. Till recently they were in constant feud with the Habanieh tribe, who occupy more especially the southern region of Dar-For; but peace has now been restored. According to Nachtigal, some of these people are still addicted to anthropophagy.
THE ARABS OF DAR-FÔR.
The northern part of the country, on the verge of the desert between Kordofân and Wadaï, is peopled by Barâbra immigrants, Zogawahs, Bideyats, and many others, and even by Bisharins from Eastern Nubia. There are numerous Wadaï colonies in Dar-For which, like the other natives of the western countries, are generally known by the name of Takrur or Takarir. Dar-Fôr has also been colonised by Fulas, belonging to the same race as those of Western Africa, and by Homrs, Hamrs, or Beni-Hamrans, who possess many camels, and who claim to have come from Marocco. They live principally to the north-east of the Marrah Mountains, in the Om-Bedr oasis, and to the west in the Wadv-Bareh, where they practice sorcery; some of their families have even penetrated as far as Kordofân. According to Ensor, the Homrs are distinguished from the other inhabitants of Dar-Fôr by the respect which they show to their wives. The majority of the strangers consist of Arabs, or of "peoples assimilated to the Arabs," who have come from the north and east. Already some centuries ago, and probably even at a period anterior to the Hegira, nomads from the Arabian peninsula had penetrated into Dar-Fôr. The Tunjur or Tunzer, who governed the country and whose descendants still live in the mountains and plains situated south of El-Fasher, claim to be Arabs and are considered as such, although they are not Mohammedans, and although the peoples in these countries are usually classed according to their religion. In the opinion of Lejean can they are not Arabs, but Tubbu tribes who have migrated from the north-west. The Mussulman "Arabs" also, who roam in the plains, divided into numerous groups, are evidently of mixed origin, like those of Kordofân, whom they resemble in customs and speech. In southern Dar-Fôr all the tribes belong to the great Baggâra family. According to Mohammed the Tunisian, children born of mixed Arab and Fôr parents die at an early age, whilst those born of parents of the same race are usually of sound and vigorous constitution. Consumption is extremely rare amongst them, and this malady is almost unknown elsewhere in Dar-Fôr.
The civilization of the Forians is of Mussulman origin, and the Arabs have evidently been the instructors of the nation. Literature and science, if these two terms can be used in connection with a people who have scarcely emerged from barbarism, are reduced to a study of the Koran. A few magical practices, probably of African origin, are mingled with the Arab traditions; and even during this century human sacrifices were made at the chief royal ceremonies. On the accession of every sovereign, and on other occasions, two young brothers were sacrificed with great pomp, and the king with his high functionaries feasted their flesh.
Agriculture is still in a very rudimentary state, their plough consisting of kind of hoe which a man drags after him. But this occupation is, nevertheless, highly honoured. Formerly the sultan of Dar-Fôr, like the king of the Funj in Senâr, the emperor of China, and other sovereigns, was extremely proud of being the first sower in his kingdom. After the rains he went forth in great pomp accompanied by the State dignitaries and a hundred young and handsome women, and cast the seed into a prepared field, all the courtiers imitating him. Then the people sowed in their turn each in his own field, and when the harvest recompensed his toil, the faithful subject offered up his homage to the "royal farmer."
Nearly all the mountain region is perfectly cultivated in terraces, and produces cereals and cotton. But according to Ensor, at most a hundredth part of arable lands on the plains has been reclaimed. Industries in Dar-Fôr are still in a very undeveloped state, except those of brickwork and pottery. But the cotton stuffs that are woven in the tents are very durable and much sought after. By the natives they are even preferred to those sold by the Dongola merchants, which are of European or American manufacture. These latter are generally used as money, but salt bricks are also employed as a means of exchange.
Since the annexation of Dar-Fôr to the vast Egyptian possessions, commercial relations had become frequent with the Nile. The caravans frequently journeyed between the river and El-Fasher by the market-towns of Kordofân, or else directly towards Dabbeh, on the great bend of the river. Since 1875 the Egyptian Government has even projected a future line of railway following the natural route offered by the bed of the Wady-Melek, which is generally shunned by the caravans on account of the danger of attack from marauders. Before the Egyptian conquest, nearly all the traffic of Dar-Fôr with the rest of the world was conducted by the medium of the "great caravan," which was increased by the numerous smaller "kafilahs," setting out from the banks of the Tsad and Niger.
Every year, or else every two or three years, according to the political situation and the state of the markets, the Takrur pilgrims banded themselves together in a kafilah in northern Dar-Fôr, and the merchants combined with them in order to take part at once in this pious duty and in a profitable work. The great caravan consisted occasionally of some thousands of persons and fifteen thousand camels. This moving army, which none of the pillaging steppe tribes dared to attack, did not take the direction of Khartum, or even that of the Nubian Nile. Guided by the stars, the sun, and old beaten paths, it marched from station to station in a northerly direction, attaining the Nile at Siut. Like the caravan of Kordofân, it had its particular route, wells, and oases, and hence did not run the risk of having to fight for the possession of the water gushing forth here and there in the desert. Moreover it was split up into several sections, which followed each other at a few days' interval, so as to give the water time to collect again at the bottom of the wells.
Some caravans, compelled to move rapidly, completed the journey in forty-five days; but they usually rested at the stations and in the oases, and did not arrive in the valley of the Nile till after a journey of two or three months. Bearing the valuable products of central Africa—ivory, ostrich feathers, gum, tamarinds, skins of wild beasts, and rhinoceros horns, to which were added slaves, eunuchs and the bulk of the camels of the caravan—the merchants usually remained about six months in Egypt, awaiting the return of the pilgrims from Mecca. They then set out on their return journey to Dar-Fôr laden with woollen goods, pearls, glass trinkets, and chased weapons, articles light of weight but of great value, for the transport of which they did not require such a long convoy of animals. At the time of the French expedition into Egypt, General Bonaparte, desiring to open up relations with the Sultan of Dar-Fôr by means of these caravans, asked him to send in exchange for his merchandise, "two thousand black slaves, over sixteen years of age, strong and vigorous.”
Dar-Fôr is naturally divided into a central province, that of the mountainous region, from which the watercourses descend, and where the masters of the country have nearly always resided, and into the provinces of the surrounding lands, including the region of the steppes. The dâr or central region, which comprises the highlands, is known by the name of Torra; the others are termed according to their geographical situation, Dâr-Tokonavi or "the north," Dali or "the east," Uma or "the south," Dima or "the south-west," and El-Gharb or "the west." Moreover, all the well-defined geographical regions bear the name of dâr, or “country,” independently of the political administrative decisions.
The present Fasher, that is to say the " Residence," is situated at a height of 2,456 feet on the eastern slope of Dar-Fôr, between two sandy hills, and on the edge of the Tendelti lakelet, which is fed by a wady descending from the northern Marrah hills. Its current, being retained by a dyke, supplies the inhabitants with water for more than half of the year; however, before the rainy season the bed of the lake has to be excavated to a depth of over 30 feet before drinking water can be procured. El-Fasher lies nearly midway between the capitals of Kordofân and Wadaï, on the regular caravan route. It is not the largest town in the country, being merely a group of clay huts thatched with straw, with, according to Ensor, a population in 1875 of merely 2,650 persons.
The principal city, which was also the "residence" towards the end of the last century, is Kobeh, also lying on the caravan route some 30 miles to the north west. Of all the towns of Dar-Fôr, it is the only place which boasts of a few stone houses, a proof of the influence of a remote civilisation. These houses belong to the merchants or the heads of the caravans, and are surrounded by huts similar to those which are found in all other towns and villages of this country. Towards the end of last century, Brown estimated its population at 6,000 persons.
Omshanga, situated nearly midway between El-Fasher and El-Obeïd, at the junction of the Shekka route, is also a large town, provided with an abundance of excellent water, which is contained in wells 130 feet deep. South-west of El-Fasher, in an upland mountain valley, the town of Tora, Torra, or Toran, which has given its name to the central province of Fôr, is also said to be regarded as a kind of capital, and here are all the royal tombs.
Since the Egyptians have obtained possession of the country, new towns been founded, the most important of which is Fojeh or Foja, the arrival station the Egyptian caravans. The oasis of Om-Bedr, about 60 miles to the north, has no settled villages, although it is the centre of the Homr populations. At times over six thousand persons and fifty thousand camels assemble together on the temporary camping-ground.
Dara, in the northern region of the province, till recently enjoyed some little distinction as the residence of an Egyptian mudir or governor, and as the carjru station between Dom-Suleïman and El-Obeïd. A mere group of tokuls, it lies near the left bank of the Wady-Amur, on which also stands the village of Menovachi, about 60 miles farther north. Near here in 1874 was fought decisive battle which cost King Brahim his life, and converted Dar-Fôr into Egyptian province.
To the south-east the town of Shekka or Shakka, which still lies within limits of the ancient kingdom of Fôr, was the chief town of the province of Bahr-el-Ghazal, under the khedival rule. It is peopled with Jellabis or “merchants," as is also the case with a small group of villages, bearing, the name of Kobesh, but which is usually termed Kalaka, like the surrounding country. Midway between Shekka and El- Fasher, the principal caravan station is Tuesha, a second group of villages whose name is but too well known throughout the Mussulman world. It is a depôt for slaves, who are here generally made eunuchs before being forwarded to Egypt. The routes converging on Tuesha are covered with the bleaching bones of these unfortunate people, whom no one thinks it worth while to bury.
In its western division, beyond the Marrah Mountains, Dar-Fôr appears to possess no groups of settled habitations deserving the name of town or village. Here it is everywhere conterminous with the powerful Mahommedan kingdom of Wadaï, with which it is connected by only one known military or caravan highway. The drainage also lies in the same direction, all the streams rising on the western slopes of the Marrah range flowing intermittently through the Batha and the Bahr-es-Salamat westwards to the basin of Lake Tsad.